Science versus Religion is Political Media Manipulation

In spite of the way it is so often positioned as science versus religion in the media, science is neither the opposite of nor is it opposed to religion. Science is simply the tool that humans use to search for truth.  In fact, science has historically been sponsored by religions that have used it as a means to study the laws behind the physical world.  While there have been significant clashes throughout history between Christianity and the emergence of new truths that science uncovers before they gain acceptance, the current religion versus science debate is really not reflective of Christian religions as a whole.

Throughout history many scientists have been quite successful in reconciling their religions with science and have proceeded to make tremendous contributions to humanity. Gregor Mendel was an Austrian monk who first proposed the basis of heredity and spawned the science of genetics, and the first advocate of the Big Bang theory was a Roman Catholic priest named Georges Lemaître who wrote about a ‘creation event’ at the beginning of the universe.

So where does the current science versus religion (specifically Christianity) debate come from? While many Christians today accept that their faith is personal and does not belong in politics, there are certain fundamentalist factions, such as the charles-robert-darwin-62912creationists, who actively promote their agendas.  Some have tried to present their beliefs using a pseudo-scientific format which they call intelligent design, which states that the biblical story of creation is the literal truth.  They have brought this argument into the political forefront, and militant atheists have responded in kind which has resulted in media sensationalism.  Curiously, even though Charles Darwin was a Christian, it is his theories of evolution and natural selection that have become the fodder for this needless debate between creationists and militant atheists.  Mainstream Christianity, on the other hand, has pretty much accepted that evolution can fit in with their views of the universe.

Much of the friction between Christian fundamentalists and militant atheists is really just media manipulation being used by politicians for personal gain. This so called science versus religion debate is actually driven by politicians taking positions of support behind these two extremes in order to gather votes.  It is this hidden agenda of politicians using their established publicity machines that has enabled the views of both Christian fundamentalists and militant atheists to dominate the media as they attempt to cash in on the huge block of voters that each side represents.  Both sides are being played, and the ongoing ‘debate’ seen in the media has, in reality, very little to do with either science or religion.

An Ideal Religion Checklist

For an individual who might be considering a different religion, an ideal religion checklist could be very useful.

What is religion

Before defining the components of the ideal religion, we should first define what religion is.  If you asked people that question in Europe or the Americas you might get a definition of Christianity, whereas in China the answer might be Buddhism or in the Middle East it would be Islam.

Some people might say religion requires a belief in god or gods. But there are many atheistic religions in the world, and in the United States of America the government recognizes atheism itself as a religion.

Another response may be that religion at least involves a belief system, but humanism and other religions who extol questioning actually shun the concept of belief.

We therefore need a definition that all religions would all fit into, a working definition of what religion actually is. Perhaps a more fundamental approach is not to analyze what religion is, but to examine why it exists and how it is structured.

Religion provides answers

Throughout history religions have arisen in an attempt to provide the answers to questions about life in general. They developed from within various cultures and reflect the body of knowledge available to those people at that time.  Religion therefore initially exists to provide the individual with answers in the form of a structured view of the world.

Religion provides community

Humans are social creatures, and religion is also is a social construct offering the individual a sense of belonging or community with other people with like minds by providing them with a common world view. A second definition of religion, then, is that it gives the individual a sense of community.

Religions create institutions

As religions develop over time they become hierarchical institutions and soon become focused on the institution itself rather than the individuals they were originally intended to serve. They also elevate certain members of their societies into privileged ‘priest classes’ who then develop self-serving resistance to change and promote themselves in an authoritative position of the religion over the followers.

When they offer only static solutions religions fail to allow for the dynamic of change as new information is discovered. Rather than seeking fresh answers to new questions, institutionalized religions instead fall back on established dogma and view alternative ideas or emerging religions as threats which they feel compelled to oppose, often by force or exclusion from the society itself.  The more they become institutionalized, the more religions lose their ability to provide satisfying answers.

Religions create group mentality

As religious institutions become more intolerant they cause their followers to fall into an ‘us versus them’ mentality and even try to deprive them of the freedom to associate with those who have conflicting views without condemnation.

Simone de Beauvoir, in her book The Ethics of Ambiguity, argues that embracing our own personal freedom requires us to fight for the freedoms of all. This sentiment can appropriately be used when discussing freedom of religion and strongly suggests that, to be successful, a religion should also recognize other religions and respect the choices made by individuals to subscribe to whichever one works the best for them.

An Ideal Religion

Since humans are social creatures with the need to ask questions about everything, an ideal religion should be able to satisfy those needs without being threatened by the dynamic of change as new information is discovered.   An ideal religion would be flexible enough to embrace and incorporate these changes, or help guide the individual to their own answers by providing them with the means to seek knowledge and truth on their own.

Ideal Religion Checklist

Using the information from above, we are then able to define an ideal religion as one which has the following five characteristics:

  1. Satisfies an individual’s need for knowledge about their relationship with the world
  2. Is focused on the individual’s needs rather than on preserving the group
  3. Provides a shared worldview with others
  4. Is flexible and allows for updates as new information becomes available
  5. Is tolerant of other points of view and treats all humans with respect

We now have a simple checklist for the individual seeking a different religion to evaluate it.

21
Sep, 2016

Religion and Angst in Today’s World

We hear a lot in the news nowadays about the newest religion being no religion at all as many people are abandoning their long held religious beliefs. Established religious doctrine is simply no longer working for them as they try to make sense of the modern world, and the resulting feeling of unrest, angst, is causing a significant religious exodus.

How is it that religions that have been a source of answers and comfort for people for hundreds, in some cases thousands, of years suddenly appear to be broken? Certainly there are multiple and varied reasons on the individual level, but by standing back and taking a big picture look the driving force behind this movement becomes quite clear.  Religions arose concurrently with civilizations in more-or-less homogeneous, stable societies, but societies today are rapidly becoming less homogeneous and people are being exposed to new information and scientific discoveries on an almost daily basis.

While increased knowledge and more information about the world is certainly a positive occurrence, in many cases it has caused people to question what their particular religions may have led them to believe, and this conflict between long held beliefs and current information encourages them to reach out for answers to calm their growing feelings of angst.

People have historically looked to their religions for a sense of comfort, community and a ‘track to run on’ through life, and to give them a sense of who they are relative to the world at large. Unfortunately, when people reach out today in search of answers the traditional solutions offered by their religious leaders frequently results in more angst.  Worse, doing so often compounds it by adding a sense of guilt about this “incorrect thinking” which many find they can do nothing about.  Dissatisfied and not willing to simply stop thinking, these are the people who are leaving their religions in search of something that will be a better fit for them.

But where can they go? As human beings they seek answers to the big questions about life, but what religion exists for the individuals who enjoy free thinking and constantly question the nature of the world around them?

By combining components of the philosophy of existentialism and the religion of humanism, existential humanism offers a solution.  Existential humanism provides the dynamic means to obtaining satisfying answers about life, truth, infinity, and other big questions, which is missing from most traditional religions that remain static in a changing world.  Furthermore, existential humanism is about the individual, and not the religious organization.

To learn more about Existential Humanism go to www.existentialhumanism.com

 

 

 

 

 

Existential Humanism Explained

 

Existential humanism is about enriching an individual’s life by helping to make sense of the world.

Religions provide a sense of belonging, being a part of society as a whole. People often remain with the traditional religion they were raised in, partly so as not to be ostracized from the community they live in.  But there is currently a lot of questioning about traditional religions, the result of us now living in less homogenous societies and being bombarded with new information on an ongoing basis.  And for a growing number people the solutions that traditional religions offer are no longer sufficient for answering their questions about the world as it is today.  This conflict between long held beliefs and current information is resulting in people reaching out for different answers about the world they live in.

In this video I explain how the concept of existential humanism came about and give a short introduction as to what it may accomplish for those who might be seeking a new solution that better fits into the modern world.

By combining components of the philosophy of existentialism and the religion of humanism, existential humanism can provide satisfying answers about life, truth, infinity, and other big questions by providing for a dynamic which is missing from traditional religions.  For many people who have yet to find satisfying answers to their questions of life existential humanism may be the ideal solution: a dynamic religion for those who think and question.

This is not about being critical of any religion, an essential part of this approach is the equal recognition of all religions and the freedom of individuals to follow whatever path they wish.

I conclude this short video with my perspective on life:

Life is wonderful, live it, enjoy it, be a part of it, but don’t diminish it by attempting to give it a reason for existing